The Word

Vol. 9 No. 5

January 31, 2010

 

Upper Room Discourse

John 15:2

Suffering For Blessing

 

 

 

 

 

 

In John 15:2 we are noting the pruning process of God the Father for the positive believer. This has led us to the Doctrine of Suffering for Blessing. Read John 15:1-8.

 

The Doctrine of Suffering for Blessing

 

A. Introduction: Suffering acts as a guardian or parent in life, 2 Peter 1:1-11.

 

1. Suffering plays an important role in the life of the adult. What your parents did for you in childhood, suffering does for you as adults. God has given you suffering as a form of parenting for the rest of your life. The disciplines and restraints of childhood imposed by your parents are now replaced by the disciplines and restraints of suffering, replacing the role of parents in your life.

    

2. Suffering is a warning that you are doing it wrong, or when underserved it is a means of greater blessing. Parents don't always spank; they also give us things. They both discipline and give blessing. So also, God has provided for the believer the parenting of suffering after we leave home.

    

3. Therefore, suffering is a guardian, a referee that always makes good calls. Suffering is not a blind umpire! Suffering is an authority designed to challenge the believer to grow in grace by the proper utilization of his portfolio of invisible assets in the fulfillment of the Plan of God.

 

4. While suffering is a restrainer in life, as in punitive preventative suffering (i.e. divine discipline), it also plays a major role in accelerating the positive believer’s momentum to spiritual adulthood, as in providential preventative suffering, Rom 5:1-5.

 

5. Suffering for blessing is another guarantee from God that the believer can and does fulfill the Plan of God by advancing to spiritual maturity.

 

6. Suffering for blessing becomes a major system for Divine good blessing and for the glorification of God, John 15:2b-5, 7-8.

 

7. As a guardian in our life, suffering is designed by God for our good because it does two things.

a) It restrains us from sin, human good, and evil, just as our parents restrained us.

b) It challenges us to advance in the Plan of God, just as our parents challenged us to grow up.

 

8. No suffering for blessing is beyond what we are able to handle or endure through the utilization of God’s Word and the Filling of the Holy Spirit, 1 Cor 10:13.

 

B. Suffering is used as a measurement of life.

 

1. Suffering never leaves the Christian as it found him. As a result of suffering, we are either the better or the worse for it. When you suffer, you will never be the same again.

 

2.  No one stands still under pressure. You either move forward or regress.

 

3. If, during suffering, the believer reacts through arrogance, bitterness, vindictiveness, self‑pity, or implacability, he becomes a loser and starts to go backward. He is set back in his spiritual life and in his life in general. In other words, you cannot afford to react to suffering. Respond, don't react! This requires Bible doctrine ready for application in your soul.

 

4. If, during suffering, the believer responds through the application of metabolized doctrine and Occupation with the Person of Christ, he eventually advances to the point of becoming a winner. We forget what is behind (our failures) and convert our sufferings into blessings through rebound, the three stages of the faith‑rest drill, hope 2 and hope 3, and spiritual self‑esteem. Then we will be the better for it and will advance to maturity. We'll be oriented to reality. The greatest converter of suffering into blessing is Spiritual Self-Esteem.

 

C. Suffering for Blessing Rationale.

 

1. For the believer who is living inside God’s Power System (GPS), (i.e, being under the enabling power of the Holy Spirit and with momentum from metabolized Bible doctrine in your soul), all suffering is designed for blessing. When you are in fellowship with God, any suffering that comes to you is designed for your blessing in terms of enhancing your wisdom and common sense in regard to the correct application of God’s Word to situations and life in general, Rom 8:28; James 1:2-4.

 

Rom 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

 

James 1:2, “Consider it all joy, my brethren, when you encounter various trials, 3knowing that the testing of your faith produces endurance. 4And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.”

 

2. When you are out of fellowship with God, outside GPS, all suffering is punitive in nature and designed for blessing on a limited scale; (i.e., to bring you back to reality, to bring you to the point of rebound and regained fellowship with God, to bring you to the point of recovery, and to show you that your scale of values is wrong and you must change your priorities). Therefore, whatever suffering comes into your life, it is designed for blessing, Job 5:17; Prov 12:1; 15:32; Heb 12:5-11.

 

Job 5:17, “Behold, how happy is the man whom God reproves, so do not despise the discipline of the Almighty.”

 

3. Punitive suffering is resolved by the confession of your sins, (the rebound technique), and remaining inside GPS. Then all punitive suffering left over, (the results of your bad decisions), is converted to preventative suffering for blessing. In addition, the suffering may be cut down since what you brought on yourself was more than you could handle. Therefore, God reduces the suffering so you can handle it, for God never puts on you more suffering than you can bear, 1 Cor 10:13. Likewise, sometimes the suffering may be eliminated altogether.

 

  a) When your suffering is more than you can bear, the origin is your own volition, never the sovereignty of God.

 

          b) God never gives us more suffering than we can handle.  So what God does not remove he intends for us to bear, to endure, to handle, and to solve with doctrine.

 

4. There are two doctrinal applications from Punitive Suffering. These are the two major motivations for blessing in either avoiding or recovering from sin under the principle that all suffering is designed for blessing.

 

a) The resistance of future temptations.

 

b) The application of 1 John 1:9, rebound, when a sin occurs.

    

5. All suffering for blessing is designed by God for the believer's advance to spiritual maturity and the glorification of God. Suffering for blessing is always designed to advance you by putting muscle on your spiritual life, Prov 3:11-12, read verses 1-26.

      

6. There is no suffering too great for the Plan of God to resolve. Therefore, all problems of suffering are resolved in the mechanics of the Plan of God with its 10 Problem Solving Devices (PSDs) and its solutions accumulated from Bible doctrine, 2 Cor 12:9-10.

 

2 Cor 12:9, “And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.”

 

7. God’s provisions in your Portfolio of Invisible Assets and the 10 PSDs are far greater than any suffering, pressure, or disaster in life.

 

D. There are five categories of suffering in the spiritual life.

 

1. Punitive suffering, designed for the reversionistic believer that has two categories.

a) The law of volitional responsibility.

b) Divine discipline.

 

2. Suffering for blessing, designed for spiritual adulthood falls into three categories to match the three stages of spiritual adulthood.

 

a) Providential Preventative Suffering for the believer in Spiritual Self-Esteem.

b) Momentum Testing, for the believer in Spiritual Autonomy.

c) Evidence Testing, for the believer in Spiritual Maturity.

 

E. Definition of the three stages of Spiritual Adulthood and accompanying Suffering for Blessing.

 

1. Spiritual Self-Esteem (SSE) and Providential Preventative Suffering (PPS):

a) SSE is the assertion of Bible doctrine resident in your soul; it is living by one's own thinking from that Bible doctrine and making application of metabolized doctrine under all circumstances including suffering for blessing, James 1:22-25.

 

b) SSE is characterized by and is the inevitable result of personal love for God.

 

c) The believer's self-confidence is not derived from self but from the confidence that he has a unique relationship with the God of all creation.

 

d) The Christian who gains SSE has crossed the dividing line between spiritual childhood and spiritual adulthood, between spiritual dependence and spiritual independence, between punitive suffering and suffering for blessing.

 

e) SSE is the giant step in the believer's life as the first stage of spiritual adulthood, Rom 12:10-21; Col 1:9-12; 2:6-7.

 

2. Spiritual Autonomy (SA) and Momentum Testing (MT).

 

a) SA is a continuation of mental contentment or +H (Sharing the Happiness of God) as a major Problem Solving Device achieved at SSE. In SA there is a stronger and increased contentment, capacity for life, and capacity for happiness as a result of combining SSE with PPS.

 

b) This contentment is based on Impersonal Love for all because others' imperfections and mistakes will not be a source of unhappiness to you, Phil 4:11‑13; Heb 13:5; 1 Tim 6:6‑8.

 

c) SA is having doctrinal and grace orientation with the absence of arrogance in your soul, resulting in mental toughness and self‑confidence. It is having orientation to reality, authority, and freedom, while at the same time rejecting those things that destroy the spiritual life such as fear, worry, and anxiety.

 

d) In SA you have a tremendous amount of divine viewpoint that is used in pressure situations as well as normal situations. Therefore, it is characterized by mental stability due to maximum utilization of Bible Doctrine in the soul. Prov 19:8, “H        e who gets wisdom (metabolized doctrine) loves his own soul (SSE). He who cherishes understanding (SA) prospers.”

 

e) Spiritual autonomy is also characterized by having a personal sense of destiny. It understands God's plan, will, and purpose in the concept of the invisible impact of the Church Age.

 

          f) Momentum Testing begins when the believer reaches SA.

         

3. Spiritual Maturity (SM) and Evidence Testing (ET).

a) SM is the maximum expression of the grace of God utilized by the spiritual mature believer inside the Plan of God.

 

b) SM is characterized by cognitive independence, which is maximum perception, metabolization, and accurate application of Bible doctrine to life.

 

c) He is independent of any form of advice, counseling, or human encouragement, but not independent of expository Bible teaching from his right Pastor-Teacher.

 

d) The SM believer is classified as an invisible hero because of his impact on human history. He brings maximum glory to God as an invisible hero living the supergrace life, Phil 1:20‑21.

 

e) The SM believer can meet and face every problem in life with a maximum amount of inner happiness. There is no tragedy, disaster, difficulty, or heartache that can overcome the tremendous entrenchment of cognitive self‑ confidence and its +H.

 

f) Evidence Testing begins when the believer reaches SM, the book of Job.

 

4. Summary:

a) SSE is characterized by epistemological rehabilitation (renewing of your mind, Rom 12:1-2), the accumulation of all the doctrine you learn between salvation and the point of SSE, all the doctrine it takes to advance you to SSE.

 

b) SA is characterized by cognitive self-confidence, which is the result of additional metabolized Bible doctrine plus passing Providential Preventative Suffering.

 

c) SM is characterized by cognitive independence, which results from additional metabolization of doctrine plus passing Momentum Testing (people, system, thought, and disaster testing).

 

 

 

If you would like more information on this subject,

you may listen to lessons 10-009 through 10-012.

 

 

A PERSONAL NOTE

 FOR YOU

 

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you.  He loves you so much that He gave His life for you. God the Father also loves you.  He loves you so much that He gave His only Son for you by sending Him to the Cross.  At the Cross Jesus died in your place.  Taking upon Himself all of your sins and all of my sins.  He was judged for our sins and paid the price for our sins.  Therefore our sins will never be held against us.  Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of eternal life by truly believing that Jesus Christ died for you.  So wherever you are, pause to reflect on what Christ has done for you and say to the Father:

 

"Father, I believe that Your Son, Jesus Christ, died on the cross for the forgiveness of my sins."

 

If you have done that, I welcome you to the Eternal Family of God!

 

 

Property of:

Grace Fellowship Church, Pastor James H. Rickard

James H. Rickard Bible Ministries ã

Copyright 2010 - All Rights Reserved